Happiness Above All Else
Large Hearted People in a Small Country
‘Taxis available at the tea stall outside Paro airport.’ Declared our Lonely Planet guidebook as our Druk Air meandered through the Eastern Himalaya and came to land on a jarring concrete strip amidst lush green foliage. A couple of wooden huts greeted us as we landed, as did an unsteady Himalayan breeze which rankled our hair as we walked down the tarmac to a structure, perhaps the lodging of a moderately successful businessman in India. Outside, true to our guidebook, was a nondescript stall with a congregation of men in traditionally Bhutanese gho each sipping besides carelessly strewn Maruti Vans, bantering on current Dzongkha movies and the last Archery contests.

We considered ourselves lucky when one such individual accosted us with an effusive Hindi, which we did not know was a de facto second language for any Bhutanese connected with tourists. When one engaged us in English, we hopped on. “To Thimphu” we said. “To collect our permits to the interior country.” With us came Amar, a nature enthusiast and his wife, whose name we never found out. While the man wished to photograph rare wildlife, the wife had accompanied him with the sole motive of shopping, relaxing and ruining her husband’s pleasure.
The government offices in Thimphu were neatly arranged like festival stalls on a single side of a main thoroughfare. A tiny square blue plate hung above each door, proclaiming the building as the office of a particular department. On each door was stuck a page torn from a notebook saying ‘Please dress in formal wear.’ Each door opened to a portrait of His Majesty the King of Bhutan and his father, beyond which sat two or three sleepy people who ran that department. RC, our driver, strode in majestically, and in an hour, got us permits.
‘No corruption in Bhutan’ said RC, en route back to Paro. ‘However, to get you permits on a holiday, RC needs to do some corruption. RC knows all government officials’ he triumphantly completed. Subsequently, RC also treated us to Tibetan butter tea which we reciprocated with a meal of Ema Datse, the ubiquitous Bhutanese delicacy of red chilies steamed in cheese sauce. ‘My wife has married four times’ beamed RC, taking pride in her accomplishment, ‘I was her second.’
Now and then, RC would doff his hat at policemen, who would sternly nod in return. He would park at off limit zones and even skipped the only traffic signal in Bhutan winking at the peeved constable. While speeding through the empty but narrow mountain highways, RC would periodically slow down near bypassing women and offer them rides in our car – none of which were accepted thankfully. When we learnt that our five hundred rupee notes were not acceptable in Bhutan, he gladly accepted them instead. His behavior, though clearly brazen was quite amusing to us.
Paro consisted essentially of two parallel streets, flanked on either side by ‘General’ Stores, each specializing in different groceries. A hotel or two was thrown in between, a saloon or bank would occupy the remainder. The Paro Dzong situated on a hill overlooked the entire township. In between snaked the Paro river, with crystal clear water. On its banks were men in gho practicing archery. The women of the family, bedecked in khira would be squatting safely nearby, brewing liquor, tea and gossip for their warriors. At length, we would pass monks, scurrying up and down steps to and from the Dzong where they lived. They quite seemed the only people in any sort of hurry since they anyway ran the country.
Of The Tiger’s Nest
It was at night, over the meal of Ema Datse and a cup of unique Red Panda beer that we realized that all RC’s claims of knowing everyone else, could be made by just about anyone in such a small city. Our five hundred rupee notes were not legal, but quite acceptable. And that nearly every one spoke English. In fact, at many places, though the permit was legally required, it could easily be substituted for by sheepish smiles and obsequious apology, as we found out at Taktsang.
Taktsang is to Bhutan what the Taj Mahal is to India. It liberally garnishes its physical splendor with fantastic legends. The local tale has it that Guru Rimpoche, who preached Buddhism to most of Bhutan, flew on the back of a tigress to subdue a powerful diety, giving it the name Taktsang meaning Tiger’s Nest. Since then Taktsang has been served well by a line of monks completely interred within its complex, a steep stairway for pilgrims on one side and a sheer cliff on the other.
At the foothill, that is simply named, ‘The End of the Road’, modernity concedes to nature as cars, restrooms and water stalls cease to exist. Occasionally, during the grueling ascent, the monastery peeps out, through the trees and Buddhist Prayer Flags. But for most of the time, the destination is forgotten and life is lived in the present tense. It is easy to overestimate your physical prowess and run up the hill. It is after the first half an hour, that you feel the weight of every step you take. It is when a Bhutanese toddler and his apparently pregnant mother overtake you that you gloomily decide to prod along.
‘How much more to go’ I would ask almost everyone I saw coming down. ‘An hour and a half,’ some Japanese pensioners would say. ‘You are young and can do it in one, it is really worth it.’
‘Two, then.’ I would think to myself feeling my energy seeping away.
Over half an hour, while my cousin Ajit had long vanished ahead of me, I found that I had scarcely covered a hundred feet. I then decided to aim at the halfway point instead, a solitary tea stall that provided the best view of the cliff and the monastery atop it. It also served the hottest Ema Datse, burning you just when your entrails needed some fire inside. My cousin, ashamed at my absolute lack of fitness had been waiting there for eternity.
‘I took many photos, and wanted to enjoy the scenery.’ I lied like an indignant child caught stealing jam.
Instead of jam, however, I gulped down some biscuits and suza. The tea stall also is a place where trekkers meet each other. As we went up, we met the family of Sonam Tharcheng, consisting of an impish four year old son, an exasperated wife trying to make her son wear his sweater and his two teenage nephews who had studied in Coimbatore. They were evidently setting up for a hill top picnic and upon meeting us, decided to let us partake of it. While coming down, we also met a trio, one of whose husbands was a waiter in New York, and another who proclaimed a crush on Ajit and promptly gifted him a bear hug.
It is indeed a proud moment when the trek ends and you reach the top of the hill. Taktsang, which hitherto looked as big as a pea, now covers your entire vision. You then wish you could just jump across the ravine, hug Taktsang and finish this journey. ‘Not so fast’, the monastery says. ‘First a steep gorge 200 metres down and up again. I have made it a trifle easier for you; the whole path has steps - a few thousand of them.’ From the other side, my cousin, having reached, was getting exasperated watching me pull myself up each step, four feet high and broad enough to keep half my foot. It was also getting eerily close to lunch, and Taktsang would close. Thankfully, I made it. To drive home the point, I made the same voyage back again – not that I had much choice. As the aged Japanese had sagaciously claimed, it was worth every bit.
Of The Top Gear Escape
It was perhaps a wise move to leave RC out of our subsequent scheme of things. Consequently, we had to give the slip to our Bengali friends too, who had been ensnared. For one, we would be much the fleet footed without RC’s machinations. To add to that, Kaka Tshering simply gave us a better deal. A deal of ten thousand rupees earned us a Honda Santa Fe four wheeled drive for four days, to use as we please. Punakha, Phobhjikha and Trongsa opened out to us.
Kaka Tshering was a burly archery enthusiast with rock star locks, betel nut stained teeth and a predilection towards the raunchy lyrics of Akon. While RC claimed acquaintance to Bhutan and made a huge show of it, Kaka never bragged that most of the country consisted of his cousins. At every restaurant, he would vanish behind the kitchen. He would materialize miraculously just as we wound up claiming to have eaten his due. His relatives would often peep into our car, stopped in the middle of the road, merely to ask us where we were from.
‘My wife lives far away.’ He grinned to us. ‘I need to go through Assam every six months to go visit her.’
The Punakha Dzong lies at the confluence of two rivers, named the Mother and the Father, to neutralize the bad effects of such a confluence, according to Bhutanese belief. The two courtyards house each the government offices and the monastic body. In the middle is the stupa or chorten of the highest stature, to be prayed in by the Chief Lama. Its towering whitewashed walls, elaborately decorated with woods in red and gold provide an artistic sight with the sun peeping from between the rooftops. Within the vast courtyards, monk children play, oblivious to the harsh and regimented life that awaits them. Elder monks shooed us as we tried peering into the sanctums. They motioned their hands, hushing us if we got too inquisitive.
Of The Lair of the Black Necked Crane
We climbed up the mountains to 3500 meters, at the end of which we were rewarded by a clear sky at Pele La pass, which is rare in any given year. At that height, Western Bhutan spectacularly made way to Central Bhutan with a breathtaking sight of an entire mountain range stretching across the visible spectrum. Jhumolhari( 7314m), Jichu Drakye (6989m) and several others appear like white capped students in a vast classroom. From that vantage point, our Honda sleighed downhill to Phobhjikha.
The snow that we had avoided thus far, hit us with full force as we trudged our way to Phobhjikha. A ghastly gale started blowing and we decided that it would be prudent to stop for some suza at a lone cottage. We walked in to find that we were clearly not respecting business hours and the family was watching its share of post dinner television around the fireplace. A baby was suckling its mother, a grandmother was knitting just as another daughter was fanning the embers of Bukhara. We, however, were most welcome. We not only got our fill of suza or butter tea, but also got choices of some traditional Bhutanese cookies and savories. We were politely asked not to pay saying we had come as guests and not customers. We promised them to come back for lunch – and pay, the next day.
All Phobhjikha has is a couple of farmhouses and badly equipped hotels to stay in. Being the haunt of the Black Necked Cranes from Siberia, electricity is not encouraged in Phobhjikha. Most activity happens thus in candlelight. For us it meant, sleeping without a heater, with a Bukhara that would certainly not last the entire night. It also meant bathing in freezing water since the water became cold by the time you removed your clothes and got ready for your ablutions. To add to that misery, the quilts in the beds themselves were frigid from the inside. You essentially had to grittily bear the cold and wait for your body heat to transfer, before the blanket offered you protection. For once, the bed was not very inviting. Conversely, it took courage, in the morning, to step out of your blanket and be frozen before you got to your sweater. It was as authentic as Bhutan got.
The valley of Phobhjikha is a vast yellow field, the size of twenty cricket fields punctuated by a few ramshackle cottages. The grass grows to knee level, the cranes fly at a distance, altogether avoiding our cameras. The field occasionally gives way to marshland. The hills surrounding us contain an impressive catalog of fauna that includes Red Panda, Black Bear and Sambhar Deer. Most memorably, in that biting cold, the caretaker of the local museum bathed merrily in stream water.
Of a Journey Through the Looking Glass
As we drove into Trongsa, civilization reappeared. It was a town the size of a morning walk, where Kaka gleefully let us alone to go meet everyone else in the city. We ambled around the city outskirts, observing an otherwise sleepy city, getting ready to celebrate its annual tsechu. The Trongza Dzong characteristically towers over the city. Above lies the Trongsa Tower which also has a museum. In the Land of the Thunderbolt, just as we reached the summit of the tower, we had to retreat, threatened by some flashes in the sky. As we descended, a fleet footed apparition robed in monkish attire rushed up to greet us. Lama Lopen Loday, the Deputy Curator of the Trongsa Museum greeted us as guests from the country he had studied in. “Many of my Indian friends from Gaya cannot make it to Bhutan, so I make it a point to help out Indians,” he said.
A discussion on politics ensued, where the Lama crossed his fingers that Bhutan is the most peaceful country in the subcontinent. He ominously predicted the fall of Bihar. “You cannot trust anyone there.” He said, then adding that the South, Chennai and Bangalore, were a lot better. Democracy he said had made Bhutan a lot more acceptable, although, it quite had not solved any problem. The Monarchy, he said had perhaps been singularly responsible for maintaining stability in Bhutan, through its excellent relationship with India. “India protects us, gives us food, access to ports and lends us electricity.” He added
It was the same electricity, imported from India that failed us again, when we finally decided to take up the Lama’s offer and visit the Museum. Bhutanese hospitality was once again on display when the guides treated us to an hour of tea and biscuits and then agreed to take us in candle-light after opening hours. Once we finally lit the candle, the lights came on. Dorji Zongma, who had studied college in Coimbatore, took us through a timeline of the Bhutanese monarchy.
Bhutanese education does not stop with factual history. Though the achievements of the monarchy are stressed upon, there is significant religious bias inculcated in the schools. The monarchy is mentioned as an effect of religion. The Shabdrung, who founded the Trongsa Dzong is revered next only to Guru Rinpoche, who is considered an incarnation of the Buddha. On a daily basis however, no one is quite as beloved, as the Kings, Jigme Singye Wangchuck and his young, bachelor son, Jigme Khesar Namgyal.
No article on Bhutan is perhaps complete without a mention of the benign dictatorship of Wangchuk dynasty for the last 100 years. The Bhutanese in turn, treat their kings as Messengers of God and show genuine regard for them. A portrait of the King greets you into most shops and each citizen wears a badge with the picture of the present King. The concept of Gross National Happiness, preached by the Bhutanese Monarchy postulates that happiness in spirit, religion and environment means more than material comfort. The King Jigme Singye Wangchuk also set a historical precedent by ushering in parlimentary democracy, allowing a two thirds majority, if ever, to depose the Monarchy. It is perhaps highly likely that by the end of his years, he will be hailed as one of the greatest kings to have ever lived.
The chief purpose of our entire visit was the Trongsa tsechu or festival, which Lama Loday took us through rather enthusiastically. “You are very lucky to see this.” He told us repeatedly, reliving his years when he used to participate as one of the dancers. The tsechu is held in each district once a year. It is considered an annual necessity to attend at least one of these. Predictably, the entire region, surrounding towns and villages tend to crowd the Dzong in full grandeur to witness a rendition of Bhutan’s Buddhist past. We even saw the baby, replete with family, in whose house we had had the most welcome glass of tea ever.

The Black Hat dance, Dance of the Zodiacs, the arrival of Guru Rimpoche and the capturing of the Imperial Throne by Ugyen Wangchuk trace the Bhutan of two thousand years weaving together mythology and history seamlessly. While monks perform the key roles, women contribute as singers filling in and village men, dress up as clowns to exhort the youngest section of the audience. These clowns had enormous significance, as the Lama pointed out, since amidst their jestering, they were also responsible for arranging the elaborate dresses of the performers and acting as prompters to those who missed their steps.
It was a five day affair, of which we could spend barely one. With a woeful countenance, we bid adieu to Lama Lopen Loday, who gingerly posed for a photograph and took the arduous drive back to Paro. If there is one thing we could take back from Bhutan, it is about the powerlessness of money towards happiness. The next evening, when we tipped Kaka, he handed it back to us saying that he would not accept it from his friends. The least we could do was to take down his email address and promise to mail him all the photographs. So far, we have not kept our promise.